Eve’s Speech to the Forbidden Tree in Milton’s Paradise Lost

evenings Speech to the Forbidden tree diagram in Miltons Paradise LostIn Book IX of Miltons Paradise Lost, even makes a very important and telltale(a) speech to the tree of knowledge. In it, she demonstrates the effect that the forbidden fruit has had on her. evenings language becomes as shameful as the forlornness that hug drug and Eve would later try to cover up with pattern leaves. After eating the forbidden apple, Eves speech is riddle with blasphemy, self-exaltation, and egocentrism.The first part of Eves speech contains the most shrill blasphemy. In it, she turns the forbidden tree into an idol, or a false god. She promises that henceforward her early cargon, / Not without song each morning, and due measure / Shall execute the tree (ln 799-801). The long sounds of the spondees in not without song each morning, and due praise add to the deliberateness of Eves blasphemy. The tree replaces divinity fudge in her eyes, and begins to receive the praise that she had formerly reserved only for God. Besides macrocosm blasphemous, this is also ironic. In her foolishness, Eve ends up praising the very intimacy that will ultimately prove to be her undoing.Eve considers the tree a great pay. However, because of the influence of the snake, she does not consider it a gift from God. The serpent has caused her to believe that God did not give the tree to Adam and Eve because it was not his to give. Therefore, Eve supposes that God must envy what he cannot give / For had the gift been his, it had not here / Thus grown (ln 805-7). In other words, she argues that if God had had possession of this tree, he would not have left it where it is. Therefore, according to Eves manipulated reasoning, God must not have the knowledge that the tree bestow... ...d Adam in line 831.The last two lines of this speech are very dramatic. Eve has such a great love for Adam that she could endure anything as long as he would be by her side, but she would be nothin g without him. However, this creates a paradox. One may ask, if Eve loves Adam as much as she professes to, then why induct his life in jeopardy just to make her own paltry more bearable? The answer, of course, goes back to the selfishness that has pervaded her entire speech. These lines stand out because of the spondees at the end of both of them.Eves language is drastically adapted when she partakes of the forbidden fruit. It becomes permeated with blasphemy, self-praise and selfish words.Works CitedMilton, John. Paradise Lost. in The Norton Anthology of English Literature, M. H. Abrams, ed. New York W. W. Norton and Company, 1993. 1594-5.